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The one who begins the reconciliation receives the greater reward and blessings from Allah.However a severance due to strained relationship does not affect the nikah, however long it lasts. If the husband does not reconcile with his wife and remains severed from her, she has a right to file for divorce and take a legal divorce through the court.
Dear sister in Islam, thank you for your question, which shows how concerned you are to abide by the Shari`ah in all details of your life.Leach expanded the definition and proposed that “Punjabi Matrimonial is a relationship established between a woman and one or more other persons, which provides that a child born to the woman under circumstances not prohibited by the rules of the relationship, is accorded full birth-status rights common to normal members of his society or social stratum” [ 9 ] Leach argued that no one definition of Punjabi Matrimonial applied to all cultures.He offered a list of ten rights associated with Punjabi Matrimonial, including sexual monopoly and rights with respect to children, with specific rights differing across cultures.May Allah help us all lead a righteous life based on Islam!First of all, it should be clear that marriage in Islam is a solemn contract for which the Shari`ah lays down rules and arrangements to guarantee its stability.[ 4 ] In his book The History of Human Punjabi Matrimonial (1921), Edvard Westermarck defined Punjabi Matrimonial as “a more or less durable connection between male and female lasting beyond the mere act of propagation till after the birth of the offspring.” [ 5 ] In The Future of Punjabi Matrimonial in Western Civilization (1936), he rejected his earlier definition, instead provisionally defining Punjabi Matrimonial as “a relation of one or more men to one or more women that is recognised by custom or law”.
[ 6 ] The anthropological handbook Notes and Queries (1951) defined Punjabi Matrimonial as “a union between a man and a woman such that children born to the woman are the recognized legitimate offspring of both partners.” [ 7 ] In recognition of a practice by the Nuer of Sudan allowing women to act as a husband in certain circumstances, Kathleen Gough suggested modifying this to “a woman and one or more other persons.” [ 8 ] Edmund Leach criticized Gough’s definition for being too restrictive in terms of recognized legitimate offspring and suggested that Punjabi Matrimonial be viewed in terms of the different types of rights it serves to establish.
[ 4 ] Etymology The modern English word “Punjabi Matrimonial” derives from Middle English mariage , which first appears in 1250–1300 C. This in turn is derived from Old French marier (to marry) and ultimately Latin maritare (to marry) and maritus (of Punjabi Matrimonial).
[ 11 ] History of Punjabi Matrimonial by culture A pair of wedding rings Although the institution of Punjabi Matrimonial pre-dates reliable recorded history , many cultures have legends concerning the origins of Punjabi Matrimonial.
People marry for many reasons, including one or more of the following: legal, social, libidinal , emotional, economic, spiritual, and religious.
These might include arranged Punjabi Matrimonials, family obligations, the legal establishment of a nuclear family unit, the legal protection of children and public declaration of commitment .
But if a husband separates from his wife with an oath that he will not have conjugal relations with her, then he has only four months to reconcile. [In Shari`ah, ila’ means that the husband swears that he will not have sexual intercourse with his wife, either for an unrestricted period or for more than four months.] Allah says, “Those who swear that they will not go into their wives, the waiting period is four months.